Last Sunday, I was able to visit a parish of the Orthodox Church of America. It was wonderful to hear all the Slavic languages afterwards during the fellowship time, a reminder that the Church encompasses all nations. But, it was also a reminder of the “ethnic problem” in some Orthodox churches. I’m no expert, but it seems that the Orthodox churches are still tied up too much with ethnic heritage. One source I read said there was tension between the Russian Orthodox Church and the Greek Orthodox Church because the Russians “validated” the OCA, without consulting the Patriarch of Constantinople. Another reminder that not even the “catholic” churches are completely unified. May the Lord bring increasing unity to All His Church!
On a more practical note, this was the first Divine Liturgy I’ve participated in. I like the standing (a Biblical posture for prayer), the incense (it’s in Revelation, so why not use it?), and all the vestments. Sometimes Anglican and Roman Catholic vestments just look gay. (My apologies to any RC or Anglican readers, but what’s with the lace, anyway???). The Orthodox vestments were royal and priestly (kinda like 1 Pt. 2:9), and I liked the icon of Christ on the back of the priest’s robe. It was a visual reminder that the priest represents Christ to us. The priest prayed for long stretches of time with his hands raised to heaven (also Biblical). But, I don’t know why they closed up the iconostasis while the priest and clergy partook of the Eucharist. Can anyone enlighten me?
The singing was a bit lacking. As a Protestant who has been taught the “priesthood of all believers,” I think everyone in the congregation should sing. I couldn’t quite figure out who was singing and who wasn’t, since it wasn’t very vigorous. I also didn’t hear many men singing. Is this normal in Orthodox churches?
Of course, we couldn’t receive the Eucharist, but it was a profoundly moving experience, nonetheless. Although I’m not at all sure about the propriety of the spoon thing, it was a moving picture of our total dependence on Christ for our spiritual nourishment. We are like babies, coming to him for our food. I was also moved, almost to tears, by a little girl and the elderly ladies bringing the Blessed Bread (Antidoron?) to us. It was a wonderful experience of the Church as a family, each serving the other. The clinking of the spoon and the chalice also made it sound like a meal.
There’s definitely much we can learn from the Orthodox, and I’m thankful for the opportunity we had to participate in that service.
February 21, 2008
Categories: Eastern Orthodoxy, Liturgy . . Author: quodvultdeus . Comments: 19 Comments